The functional zoning of urban landscapes is the main concern of the Charter. The individual functional areas for living, working and recreation are to be divided by extensive green belts and connected by transport axes. The spaces for living are the most important parts of a functional city, like it was called by the author Le Corbusier.

Compared to the old, organic cities, he calls for planning the new cities, adapting them precisely to the needs of the people. Their ways to work should be as short as possible and they and a lot of green space should be planned for their leisure time.

Le Corbusier published the Athens Charter in 1941.

The Charter had a significant impact on urban planning after World War II until the 1970s. The Brasilian architect Oscar Niemeyer used ideas of the Athens Charter for the development of the new Brasilian capital Brasília. In 1958 he had warned that his utopian dream could not be fulfilled unless society itself was reorganised to suit it. That was one of the major problems, that architects dreamed that people are following their ideas.

The idea of an ideal city was abandoned already in the 1950s, because individual interests are too strong and needs cannot be comprehensively planned.

The Manifesto was published in November 1918. The Dutch text was used as the introduction to the second volume of the magazine "De Stijl". De Stijl was a group of radical artists and architects who searched for a new world order caused by World War I.

"De Stijl" prophesied a new style, a new aesthetic that combined architecture, painting and sculpture. They opposed individualism, arbitrariness, traditions and supported an internationally oriented way of life. Art was declared to be clear, elementary and sentimentless.

The manifestos of De Stijl, its art and architecture significantly influenced the developments of European architecture schools and architects. The Bauhaus in Germany, for example, used many of De Stijl's impulses to develop its own concepts.

The manifesto I of De Stijl.

Le Corbusier's architectural manifesto from 1926 may guide the definition of modernism in architecture:

• Pilots– replacement of supporting walls by a grid of reinforced concrete columnsthat bears the structural load is the basis of the new aesthetic
• Free designing of the ground plan – the absence of supporting walls – means the house is unrestrained in its internal use
• Free design of the facade – separating the exterior of the building from its structural function – sets the façade free from structural constraints
• Horizontal window (ribbon windows) which cuts the facade along its entire length, lights rooms equally
• Roof gardens on a flat roof can serve a domestic purpose while providing essential protection to the concrete roof.

Oskar Schlemmer wrote this manifesto in 1923 on the occasion of the first Bauhaus exhibition in Weimar. The "Haus Am Horn" was presented as a result of the Bauhaus theories and works.

Schlemmer calls for everything to be reorganised after World War I and for people to learn to think in new categories, paradoxes, in order to create something new. The text is written extremely pathetically and metaphorically.

The phrase that the Bauhaus was a "cathedral of socialism", as a place for different people with one political goal, resulted that the manifesto was destroyed and not published. Nevertheless, a few copies were printed and caused in the following years that conservative politicians regarded the Bauhaus as a haven for radical left-wing artists.

The German version.

Adolf Loos's ideas that all ornamentation created in the arts and crafts is superfluous. He argued economically that craftsmen take too long and are paid too little for their work. The consequence for architecture was to dispense with ornamentation of any kind, regardless of the material. All materials should not be wasted either.

He supported the ornamentation of the material, like the grain of wood and stone.

Adolf Loos first gave the lecture on this topic in 1910 at the Akademischer Verband für Literatur und Musik in Vienna, Austria. The essay was published in 1913 in Les Cahiers d’aujourd’hui in French as Ornement et Crime. Only in 1929 was the essay published in German in the Frankfurter Zeitung, as Ornament und Verbrechen. The essay is a component of all scriptures in: Adolf Loos: Sämtliche Schriften in zwei Bänden, 1. Band (Volume 1), Franz Glück (ed.), Wien, München: 1962, pp. 276–288, German version.

In 1924, the Czech theorist Karel Teige developed the term of poetism in architecture. In broad terms, he said that life and and joy must be embraced in art and architecture.

He propagated a turning away from the professionalism in art in order to strengthen a fresh creativity. He calls poetism the crown of life and means:

poetism is not literature, is not painting, is not art, is not an -ism. The new poetism is the language of signs, an optical form, a way of life with humanity.

Karel Teige was part of the group Devětsil. Architects like Jaromír Krejcar and Josef Havlíček implemented his ideas in architecture.

Poetism in architecture can be advertisement with different fonts that also glow in the dark as a symbol of life and the idea of speed and city.

Advertisment on Palace Habich from Josef Havlíček's in the street Štěpánská 33 in Prague.

This programme was the founding manifesto of the Bauhaus in Weimar, written by Walter Gropius. The woodcut is by Lyonel Feininger.

The central aim of this school was to bring together all artistic branches, i.e. architecture, sculpture and painting. The studies, which were called apprenticeship, were intended to familiarise the apprentices (not students) with the craft rather than with any kind of university system.

All training was focusing on architecture, considered as the highest level of work at this school.

It is interesting to note that the Bauhaus did not teach architecture during the Weimar period from 1918 to 1925.

The German original text.

A clear positioning of Theo van Doesburg, that previous building styles must not have any influence on the architecture of the future. He expresses the idea that function determines the form of a building.

Architecture should open up, i.e. the construction should dissolve the boundary between inside and outside. This is achieved through large windows and doors, glass walls and large terraces, e.g. on the roofs.

All building elements of a house should have equal rights. That means, that the back of a house should receive as much attention as the front, and so on.

Inside, the architecture is the only plastic form, because paintings and sculptures are not allowed according to the author's views.

The English version.

The American architect Frank Lloyd Wright was one of the first to use the term "organic building". A building should relate to its surroundings, to the nature, but also be good for people to live in. He emphasised the importance of light. The material of a house should be delicate like a spider's web.

In his thoughts about a new architecture, he tries to develop building types for the USA that are independent of styles in Europe. The best known of these are the Prairie Houses.